Weather & Climate

Geographically, Bhutan is a land of dramatic contrast. From the near tropical southern border with India, steep slopes climb to snow-capped heights of over 24,750 feet / 7,500m at the northern border with Tibet. Consequently, temperatures vary greatly between day and night and at different altitudes, so layered clothing for changing conditions, is recommended. In the central valleys, the summer rains are not as heavy as in the south and occur mostly in late afternoon and at night. From mid-May to the end of September, the weather is warm at night (60-64F/17-18C) and in the day (72-78F/22-26C). In winter, the sky is bright and it is sunny but cold, especially when the sun hides behind the mountains in the mornings and evenings. At night, the temperature falls below zero. Spring and Autumn are very pleasant with warm days and cool nights.

CULTURE

Bhutanese culture and Buddhist influence go hand-in-hand. The influence of religion is highly visible in every day life and is a major reason for Bhutan’s spiritual and cultural legacy. The hundreds of sacred monasteries, stupas, religious institutions, prayer flags and prayer wheels make Buddhism a faith that nowadays still is very alive and probably always will be in the kingdom. Not only this makes Bhutan a very authentic country; it is also because of the traditional woven garments the people wear, the typical robust yet refined architecture and the splendid cultural festivals which are steeped in Buddhism. All of these combined make Bhutan into a unique cultural setting.

All religious ceremonies and rituals (and there are many!) are regularly performed, with reverence for all of life. All Bhutanese families go on a pilgrimage on auspicious days, offering prayers and butter lamps to the gods of the Himalayas. National and regional festivals coincide with the seasons, happening all year round.

Bhutan might globally be a small country, yet it holds a very strong identity and unity. The rich cultural heritage is strongly promoted by its government. Although modernisation is slowly making its way, generating urban settlements and introducing computers, mobile phones and other Western modernities, most of Bhutans people still live quietly in small remote villages. The predominant way of life are small family farms and Bhutan’s number one occupation is being a farmer.

LANGUAGE

Bhutanese people can be generally categorized into three main ethnic groups. The Tshanglas, Ngalops and the Lhotshampas.

The other minority groups are the Bumthaps and the Khengpas of Central Bhutan, the Kurtoeps in Lhuentse, the Brokpas and the Bramis of Merak and Sakteng in eastern Bhutan, the Doyas of Samtse and finally the Monpas of Rukha villages in WangduePhodrang. Together the multiethnic Bhutanese population number just over 700,000.

Tshanglas: The Tshanglas or the Sharchops as they are commonly known, are considered the aboriginal inhabitants of eastern Bhutan. Tshanglasare according to historians, the descendants of Lord Brahma and speak Tshanglakha. They are commonly inhabitants of Mongar, Trashigang, Trashiyangtse, Pema Gasthel and Samdrup Jongkhar. Besides cultivation of maize, rice, wheat, barley and vegetables, the Tshanglas also rear domestic animals to supplement their living. Weaving is a popular occupation among their women and they produce beautiful fabrics mainly of silk and raw silk.

Ngalops: The Ngalops who have settled mostly in the six regions of western Bhutan are of Tibetan origin. They speak Ngalopkha, a polished version of Dzongkha, the national language of Bhutan. Agriculture is their main livelihood. They cultivate cereals such as rice, wheat, barley and maize along with a variety of other crops. In the regions of Thimphu and Paro apples are also cultivated as a cash crop. They are known for Lozeys, or ornamental speech and for Zheys, dances that are unique to the Ngalops.

Lhotshampas: The Lhotshampashave settled in the southern foothills of the country. It is believed that they migrated from Nepal in the beginning of the 19^th century, attracted by the employment opportunities provided by the many constructions works taking place in the kingdom. They speak Lhotshamkha (Nepali) and practice Hinduism. Their society can be broken into various lineages such as the Bhawans, Chhetris, Rai’s, Limbus, Tamangs, Gurungs, and the lLepchas. Nowadays they are mainly employed in agriculture and cultivate cash crops like ginger, cardamom and oranges.

The Bumthaps, Mangdeps and Khengpas: The people who speak Bumtapkha, Mangdepkha and khengkha respectively inhabit the central areas of Bhutan. The Bumthaps cultivate buck wheat, potatoes and vegetables. A section of this population also rear yaks and sheep and produce fabrics of wool and yak hair. The Mangdeps depend on cultivation of rice, wheat, maize, vegetables, etc besides rearing domestic animals. The khengpas are also dependent on agriculture much like the Mangdeps, however, they are also known for the bamboo and cane craft.

Kurtoeps: Kurtoeps inhabit the eastern part of the country.  Specifically the district of Lhuentse and the villages are found spread along the banks of Kurichu.  Khoma women are expert weavers and are known for their skill in weaving the grandiose Kushithara.

The Brokpas and the Bramis: The Brokpas and the Bramis are a semi nomadic community. They are settled in the two villages of Merak and Sakteng in eastern Bhutan. They mostly depend on yaks and sheep for their livelihood and do not typically grow crops due to the high altitude zones they inhabit. They speak a different dialect and have their own unique dress that is made of yak hair and sheep wool. They are also experts in cane and bamboo crafts.

The Layaps: To the extreme north are the Layaps who speak layapkha. Like the Brokpas, they are semi-nomadic and their livelihood is dependent upon yaks and sheep.  They use the products of their herd animals to barter rice, salt and other consumables with the people of WangduePhodrang and Punakha.

The Doyas: A tribal community that has settled mostly in southern Bhutan. They are considered the aboriginal inhabitants of western and central Bhutan, who over the years migrated to and settled in the present areas in Dorokha. They have their own unique dialect and style of dress.

Monpas:

 The Monpas are a small community in Rukha under WangduePhodrang. Together with the Doyas they are also considered the original settlers of central Bhutan. They have their own unique dialect but it is unfortunately slowly dying out as they are now being absorbed into the main stream Bhutanese society.

BIRD-Raven

The national bird is the raven. As noted above, it the most prominent component of the royal crown. In Bhutan, the raven represents the deity Gonpo Jarodongchen, the raven-headed Mahakala, one of the country’s chief guardian deities.The Bhutanese credit the raven with having guided the founder of Bhutan, Shabdrung Ngawang Namgyal, to victory during the invasion from Ü-Tsang (Tibet) in the seventeenth century.

ANIMAL-Takin

The national animal is the takin (Burdorcas taxicolor). This bovid is also associated with religious history and mythology.Today it is a rare animal, and its conservation status is “vulnerable”. It has a thick neck and short muscular legs.It lives on bamboo, traveling in groups at elevations around 4000m on the northwestern and far northeastern parts of Bhutan

EMBLEM

The national emblem, contained in a circle, is composed of a double diamond-thunderbolt (dorje) placed above a lotus,surmounted by a jewel and framed by two dragons. The thunderbolt represents the harmony between secular and religious power. The lotus symbolizes purity; the jewel expresses sovereign power; and the two dragons, male and female, stand for the name of the country which they proclaim with their great voice, the thunder.” It is also known for its symbolic colors of the emblem with the gold, teal, red etc.

FLAG

The national flag of Bhutan is one of the national symbols of Bhutan. The flag is based upon the tradition of the Drukpa Lineage of Tibetan Buddhism and features Druk, the Thunder Dragon of Bhutanese mythology. The basic design of the flag by Mayum Choying Wangmo Dorji dates to 1947. A version was displayed in 1949 at the signing of the Indo-Bhutan Treaty. A second version was introduced in 1956 for the visit of Druk Gyalpo Jigme Dorji Wangchuk to eastern Bhutan; it was based upon photos of its 1949 predecessor and featured a white Druk in place of the green original.

FLOWER- Blue Poppy

The national flower of Bhutan is the Himalayan blue poppy (Meconopsis horridula). In Bhutan, it grows to a height of 1 meter on the rocky mountain terrain, above the tree line at altitudes of 3500m to 4500m. Bhutanese tradition links this flower with the yeti of lore

TREE- The Cypress

The Himalayan cypress (Cupressus torolusa) is the national tree of Bhutan. They are associated with religion, and may often be found near the religious structures and in the temperate zone between altitudes of 1800m and 3500m.To the Bhutanese, its ability to survive on rugged terrain represents bravery and simplicity.

 GAME-Archery

Archery has been the official national sport of Bhutan since the kingdom’s accession to the United Nations in 1971. Other particularly Bhutanese sports of note include digor, resembling shot put, and khuru, a kind of outdoor dart game.These sports have their own tournaments and place in celebrations ranging from local tsechu festivals to Bhutanese public holidays. These traditional sports, especially archery, are imbued with communal, religious, material, and commercial significance. Increasingly, traditional sports have adopted modern innovations, from compound bows to corporate sponsorship

CURRENCY- Ngultrum ( Nu. 68 => 1 USD )

In 1974, the ngultrum was introduced, replacing the rupee at par. The ngultrum is equal in value to the Indian rupee.India was key in assisting the Bhutanese government as it developed its economy in the early 1960s. When the ngultrum was introduced, it retained the peg to the Indian rupee which the Bhutanese rupee had maintained. The ngultrum does not exchange independently with other nations’ currencies but is interchangeable with the Indian rupee.

Bhutan, the Land of Thunder Dragon is sandwiched between China in the North and India in the South.  The country remained isolated for so many years despite the development in the neighboring countries. Long before Bhutan was known by several names like Lhomon ( Southern Darkness ) or Monyul ( Dark Land of Monpa). The name Lhomon Tsendhenjong which means Mon country of sandalwoods. Further, Bhutan was also know by the name Boo-Tan meaning the HighLanders by the Bristish people.

Until the rise of a single man to the power of King, Bhutan was disturbed with so many feuds and turmoils. It was in the year 1907, that the country was unanimously united and Sir Gongsa Ugyen Wangchuk became the first ever King of Bhutan. Thus, the peace began to change the landscape of Bhutan.

From thereon, Bhutan was ruled by successive Kings. The current King is the 5th King in line. The present King, King Jigme Singye Wangchuk and HH Azhi Jetsun Pema Wangchuk has given birth to a young crown Prince who will rule in succession to his father.

Until 2008, Bhutan was ruled by Kings and the system of governance was Monarchy. In the year 2008, the King announced the birth of Democracy in Bhutan. Thus, Bhutan was ruled by the political parties viz  Druk Phuensum Tshogpa ( DPT) ruling the country in the very first 5 years term. However,  the second election in 2013 gave the change in the ruling party, where People’s Democratic Party ( PDP ) ruled the country. The current Prime Minister of Bhutan is Lyonchen Tshering Tobgay.

Talking about the history, Bhutan had so many historic events like the arrival of Zhabdrung Ngawang Namgyel from Tibet in the year 1616. Guru Rimpochoe ( The Great Treasurer ) visited Bhutan in 746 AD, thus punishing all the evils in the Country. Bhutan thereby became a Buddhist Country practicing religions while there are other form  of practices like Kagyupa, Nyingmapa and Hinduism.